Download PDF The Lifting of the Veil: Acts 15:20–21, by Avram Yehoshua
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The Lifting of the Veil: Acts 15:20–21, by Avram Yehoshua
Download PDF The Lifting of the Veil: Acts 15:20–21, by Avram Yehoshua
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The Lifting of the Veil breaks fresh, new ground for Acts 15:2021. The Church, interpreting the four rules as table fellowship, completely misses God's point. Understood from The Hebraic Perspective the four rules are the theological pillars that establish Mosaic Law for every Christian. John Abernathy of Texas, Usa, wrote: A ground breaking, incredibly valuable work! Essential for a clear understanding of Scripture!. . .I believe Avram has done a fabulous job of research, with detailed and well documented arguments. He has to work hard to build his case. I think that he does so in a compelling manner. What makes his job hard is the incredible lack of insight shown by commentaries and commentators, who seem blinded. . .by their own preconceptions. Many thanks to Avram for his effort! Timothy Beukman of Cape Town, South Africa said, I have read many views on Acts 15 and never have I read what you wrote in your book. I commend your diligent research and understanding of the passage. It far supersedes many messianic teachers and pastors alike. Your layout and interaction with the material is great. This was a great book! Thank you so much! Donna Klindt of Cody, Wyoming, Usa wrote, Art Katz said, 'What we read should be an event in our lives if it bears the words of life from our living God.' Your book is an event in my life! It has been consuming, confirming and challenging, all at the same time! Thank you, precious brother, thank you, and not just you, but our Lord and Savior, Jesus the Messiah
- Sales Rank: #335763 in Books
- Published on: 2015-07-23
- Released on: 2015-07-23
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .69" w x 6.00" l, .91 pounds
- Binding: Paperback
- 306 pages
About the Author
Avram was born in Brooklyn, NY on 24 May 1951, and circumcised eight days later. His heart was circumcised in October 1975. He established and led The Seed of Abraham, the first Hebraic Perspective congregation in Tulsa, OK, from 1983 to 1998. He and his wife Ruti also lived in Israel for 16 years (1995-1997 and 1999-2013) and witnessed to thousands of Israelis about Messiah Yeshua. Avram also trains and ordains men to begin affiliate congregations of The Seed of Abraham in their own cities.
Most helpful customer reviews
9 of 9 people found the following review helpful.
Good scholarship
By Rick Freeman
I found this to be the best explaination of Acts 15: 20-21 I have ever read. Miriam in her review said the book was redundant. I, on the other hand, didn't see it as redundant. Instead I appreciated the author's involved study on what the word fornication in the Scriptures truly means. Miriam also said she had found no messianic leader who endorsed this book. Who cares? Do we really need someone else to think for us and tell us if something is correct? We should be like the Bereans (Act 17:11) and study things out for ourselves to see if they are so, instead of depending on so-called experts to do our thinking for us. Read the book it will change your view of the Scriptures.
4 of 4 people found the following review helpful.
A necessary read
By Carla
Most westerners today have little or no knowledge of the horrors of the ancient world. Things such as infant sacrifice and cult prostitution probably seem like something from a macabre fantasy novel. The Mosaic Law, when held up against today's secular humanist standards (which never would have evolved to the extent that they have without Judaism and Christianity), can be framed to seem archaic. That is definitely not the whole picture, and when you see the Law in the midst of the chaos it was meant to heal, the love, wisdom and beauty at its foundations are sure.
I do not claim to be a Biblical scholar, but I have read the Bible most of my life, I am widely read in other subjects, and I do have a sense of when things "line up". This book lines up. It brings clarity where there has long been confusion; especially those places in the New Testament that never seem to quite make sense; about which pastors and Sunday school teachers either glaze over, make awkward dogmatic statements or (preferably) admit their lack of understanding. The questions we all need to ask ourselves are: Are we willing to value truth over tradition? Do we trust God enough to pursue truth? The next question is a little more frightening: What are we going to do with truth when we find it?
This book has convinced me that more "ordinary people" need to be willing to study the Biblical languages. My experience with studying non-Biblical languages (other than my own), tells me it actually doesn't take a genius to do so, though it does take someone who is willing to not quickly jump to easy conclusions based on partial knowledge or personal agenda. I have been longing to read a book like this one for years, and it has encouraged me to study more. I will keep it close by as I do so.
3 of 3 people found the following review helpful.
A ground breaking, incredibly valuable work! Essential for a clear understanding of Scripture.
By John Abernethy
The Apostle John uses "porneia" in Rev 2:20; it is clear in context that the word represents "cult prostitution." He uses the word again in 9:21, 14:8, 17:2, 17:4, 18:3 and 19:2. Each place "cult prostitution" makes the best sense. It is an ancient problem among God's chosen people, central to the destruction of the northern kingdom of Israel and the captivity of the southern kingdom of Judah. The word is used 25 times in writings of the Apostles. In Matthew 5:32 the word is often translated "sexual immorality" but that makes no sense on two levels. The first is that a married woman who crosses the line is committing adultery, per se. But the greek word for adultery is not used, porneia is used. And, second: where is forgiveness and reconciliation? If marriage is a symbol and type of God's relationship to his ekklesia (the word church does not appear in the greek text), how can a man just divorce his wife for a sin that is common (when defined by Jesus as lust)?
What infinitely better fits here is "cult prostitution" - a married believer that goes to a pagan temple to engage in pagan worship through cult prostitution has committed the exact same sin as Judah and Israel, and has broken faith with both spouse and with God. This definition, cult prostitution, fits very well in Matt 5:19 (although sexual immorality also works there), it makes perfect sense in Matt 19:19, in John 8:41, in 1 Cor 6:13, in 1 Cor 6:18, in 1 Cor 7:2 in 2 Cor 12:21 (where moral impurities and promiscuity already would include "sexual immorality"), in Gal 5:19, in Eph 5:3, in Col 3:5.
The word porneia is used 3 times in Acts. In all 3 times, cult prostitution makes infinitely better sense than sexual immorality. In fact, looking back at Acts from Revelation, we see the warnings and dire results in Revelation of failing to heed the instruction in Acts 15:20, 15:29 and 21:25.
The 4 instructions in Acts 15:20 are actually a single group; they represent an instruction to people who lived in an era and place where pagan temple practices dominated Roman / Greek life and activities. The single instruction with 4 components were solely to protect the new believers from the destruction to come, as detailed in Revelation and which mirror the destruction of God's chosen people for pagan worship in Judah and Israel.
I believe Avram has done a fabulous job of research, with detailed and well documented arguments.
The bottom line is that the Jerusalem Council did NOT do either of 2 things. First, they did not impose the requirement to become fully Jewish through conversion in order to be saved. Second, they did not comment on non-Jewish followers and the Instruction given through Moses (the Torah), except to point out that Moses is taught every Shabbat (in my opinion meaning the new followers of Jesus will catch on to the way of the instruction as it is taught them).
Avram has to work hard to build his case. I think that he does so in a compelling manner. What makes his job hard is the incredible lack of insight shown by commentaries and commentators, who seem blinded by the obvious by their preconceptions. I have faced the same problem in commentators on Galatians who ignore Paul's own key to interpretation in Chapter 6 where he tells us the motivation of the agitators.
Greek words do have multiple meanings; the best is chosen by context. Porneia is best translated cult prostitution in almost every one of the 25 uses.
Many thanks to Avram for his effort. This is an incredibly valuable work.
John
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